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In the land of the Amazon, not far from the favelas of Rio de Janeiro, the trails of the Yeta Mundito, an African ritual that takes place deep in the Amazonian forests, are washed by the rivers of the cauacá, called ânrête, cypress, or Ângela. The ritual is one of the many that characterize the Caturrita, a name that refers to the Kuikuru Indians, hunters from the Paraná State who once occupied the regions of Candeias-Ramos. It also takes its name from a kind of tree called the ânrête. The worship of the ânrête is a very ancient indigenous culture in the region, from the Kuikuru Indians, who first told the story of the tree in the mid-eighteenth century. They say that the Loro Koqo-the Teremenahá, a hunter who had the gift of the evil eye- gave its name to the tree, in memory of his daughters who were killed by the ânrête.
The Kuikuru Indians call their culture Vila Kuikuru (rabbit house), having been the site of the first contact with the Europeans in 1815, when the mission of Porto Seguro, organized by the Catholic priests of the Pontifical Catholic University of Rio Grande do Sul, was established in the region. The town was founded at the request of the governor of Pernambuco, the future Marquis of Pombal, after members of the diplomatic corps called the Ceará had reported seeing the ânrête on the banks of the Itaueira river, which marked the border of Pernambuco and Ceará. In reality, the Kuikuru had lived in this area for centuries.

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